Dawah Flag

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Sunday, November 16, 2014

The Adhan (The Call to Prayer)

AsSalaam Alkuim,

The adhan is the call given to announce that it is time for a particular obligatory Salah (ritual Prayer). Five times a day the adhan is raised from mosques throughout the world. It is a Sunnah (optional duty) that brings its own reward from Allah (God). The person who gives theadhan is called a muadhdhin. (The English word “muezzin” is a mispronunciation of the Arabic term.)
The adhan begins with an affirmation of the supremacy of Allah (God). Then comes the shahadah (profession of faith), which consists of the profession of the Unity of Allah (God), the negation ofshirk (polytheism), and the confirmation that Muhammad (peace and blessings be on him) is the Messenger of Allah (God). And after that, comes the call to the Prayer and to success — our eternal home in Paradise — which also implies our return to the Creator. Each line is repeated for emphasis.
The words of the adhan are as follows:
Allahu Akbar, Allahu Akbar.
Allah is the Greatest, Allah is the Greatest.
Allahu Akbar, Allahu Akbar.
Allah is the Greatest, Allah is the Greatest.
Ash-hadu alla ilaha illa-llah.
I bear witness that there is none worthy of worship but Allah.
Ash-hadu alla ilaha illa-llah.
I bear witness that there is none worthy of worship but Allah.
Ash-hadu anna Muhammadar-Rasulullah.
I bear witness that Muhammad is the Messenger of Allah
Ash-hadu anna Muhammadar-Rasulullah.
I bear witness that Muhammad is the Messenger of Allah
Hayya ‘ala-s-Salah, hayya ‘ala-s-Salah.
Hasten to the Prayer, hasten to the Prayer.
Hayya ‘ala-l-falahhayya ‘ala-l-falah.
Hasten to real success, hasten to real success
Allahu Akbar, Allahu Akbar.
Allah is the Greatest,Allah is the Greatest.
La ilaha illa-llah
There is none worthy of worship but Allah.
In the adhan for the Subh (Dawn) Prayer (also commonly called the Fajr Prayer), the following words are added after Hayya ‘ala-l-falah:
As-Salatu khairun min an-naum, As-Salatu khairun min an-naum.
Prayer is better than sleep, Prayer is better than sleep.
The Sunnah (practice of the Prophet) recommends that while the adhan is being called, one should listen attentively and repeat it silently after the muadhdhin, but when he says “Hayya ‘ala-s-Salah” and “Hayya ‘ala-l-falah” one should say:
La hawla wa la quwwata illa billah.
There is no might or power except with Allah.
After the adhan, it is recommended to say the following du‘a’ (supplication):
Allahumma rabba hadhihi-d-da‘awati-t-tammati wa-s-Salati-l-qa’imati, ati Muhammadan il-wasilata wa-l-fadilata wa-d-darajata-r-rafî‘ati wa-b‘ath-hu maqamam mahmudan illadhi wa‘adtahu.
0 Allah, Lord of this most perfect call, and of the Prayer that is about to be established, grant to Muhammad the favor of nearness (to You) and excellence and a place of distinction, and exalt him to a position of glory that You have promised him.
Iqamah (Standing Up For Prayer)
Iqamahmeans to stand up for the Salah (ritual Prayer). It is a Sunnah (practice of the Prophet) to call the iqamah just before the Salah begins, whether the salan is performed individually or in congregation.
The words of the iqamah are the same as the adhan, except that after Hayya ‘ala-l-falah” one says:
Qad qamati-s-Salah, Qad qamati-s-Salah.
Prayer is ready, Prayer is ready.
It is recommended that the hearer of the iqamah should repeat it after the muqim(the one who announces the iqamah), and when he says Qad qamati-s-Salah”the hearer should respond by saying:
Aqamaha-llahu wa adamaha.
AsSalaam Alkuim.

Saturday, November 15, 2014

Tips on Finding The Right Spouse! - Imam Abu Farah El-Agha

Marriage in Islam

Assaalam Alkuim,


The objective of marriage is to enable us to dwell in peace and tranquility. It is important for us to reflect on these words and their significance in the Islamic frame of reference.
In order to have peace certain condition must be met. These prerequisites to peace are Justice, Fairness, Equity, Equality, and fulfillment of mutual rights. Therefore any injustice whether it is oppression, or persecution, cannot be tolerated if there is to be peace in Muslim homes.
In the domestic realm, oppression is manifested when the process of Shura (consultation) is compromised, neglected or ignored. When one partner (in most cases the husband) makes unilateral decisions and applies a dictatorial style of leadership, peace is compromised. Persecution is present when there is any form of domestic abuse being perpetrated.
The second principle on which Islamic family life is based is Rahma, meaning mercy. As mentioned in the above verse, Allah tells us that it is He that has placed mercy between the hearts of spouses. We are therefore inclined by our very nature to have mercy for each other. Mercy is manifested through compassion, forgiveness, care and humility.
It is obvious that these are all ingredients that make for a successful partnership. Marriage in Islam is above all a partnership based on equality of partners and specification of roles. Lack of mercy in a marriage, or in a family, renders it in Islamic terms dysfunctional.
Allah further states that He has also placed in addition to mercy, love between spouses. It should be noted, however, that the Islamic concept of love is different from the more commonly understood romantic love that has become so valued.
The basic difference is that love between man and woman in the Islamic context can only be realized and expressed in a legal marriage. In order to develop a healthy avenue for the expression of love between a man and woman, and to provide security so that such a loving relationship can flourish, it is necessary to give it the protection of Shariah (Islamic law)

AsSaalam Alkuim,
The Haqq Dawah Group