Becoming a new Muslim, where do I start?

New Yorks talk about Islam

Prophet Muhammad (SAW) in the bible

Prophet Muhammad (SAW) in the bible

The history of Coffee

Khadija [Wife Of Muhammad SAW] ᴴᴰ

Bio of Prophet Muhammad (SAW)

Charity from a Islamic point of view.

Charity

Visit a Mosque

Visit a Mosque



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Mosques around the world

Masjid's around the world

What is a Mosque? - The Religion of Islam

What is a Mosque? - The Religion of Islam

10 Misconceptions about Islam

Have You Read Your Quran Today?

Original Sin from an Islamic view

By Dr. Laurence Brown

The concept of original sin is completely foreign to Judaism and Eastern Christianity, having achieved acceptance in only the Western Church. Furthermore, Christian and Islamic concepts of sin are virtual opposites with respect to certain nuances. For example, there is no concept of “sinning in the mind” in Islam; to a Muslim, an evil thought becomes a good deed when a person refuses to act upon it. Overcoming and dismissing the evil thoughts which forever assail our minds is considered deserving of reward rather than punishment. Islamically speaking, an evil thought only becomes sinful when fulfilled.

Conceiving good deeds is more contrary to the base nature of man. Since our creation, if not bound by societal or religious restrictions, humankind has historically dined on the banquet of life with lust and abandon. The orgies of self-indulgence that have carpeted the corridors of history envelop not only individuals and small communities, but even major world powers which ate their fill of deviancy to the point of self-destruction. Sodom and Gomorrah may top most lists, but the greatest powers of the ancient world—to include the Greek, Roman and Persian empires, as well as those of Genghis Khan and Alexander the Great—certainly bear dishonorable mention. But while examples of communal decadence are innumerable, cases of individual corruption are exponentially more common.

So, good thoughts are not always the first instinct of humankind. As such, the Islamic understanding is that the very conception of good deeds is worthy of reward, even if not acted upon. When a person actually commits a good deed, Allah multiplies the reward even further.

The concept of original sin simply does not exist in Islam, and never has. For the Christian readers, the question is not whether the concept of original sin exists in present day, but whether it existed during the period of Christian origins. Specifically, did Jesus teach it?

Apparently not. Whoever dreamt up the concept, it certainly wasn’t Jesus, for he reportedly taught, “Let the little children come to me, and do not forbid them, for of such is the kingdom of heaven” (Matthew 19:14). We may well wonder how “for of such” could be “the kingdom of heaven” if the unbaptized are hell?bound. Children are either born with original sin or are bound for the kingdom of heaven. The church can’t have it both ways. Ezekiel 18:20 records, “The son shall not bear the guilt of the father, nor the father bear the guilt of the son. The righteousness of the righteous shall be upon himself, and the wickedness of the wicked shall be upon himself.”

Deuteronomy 24:16 repeats the point. The objection may be raised that this is Old Testament, but it’s not older than Adam! If original sin dated from Adam and Eve, one wouldn’t find it disavowed in any scripture of any age!

Islam teaches that each person is born in a state of spiritual purity, but upbringing and the allure of worldly pleasures may corrupt us. Nonetheless, sins are not inherited and, for that matter, not even Adam and Eve will be punished for their sins, for God has forgiven them.

And how can humankind inherit something that no longer exists? No, Islamically speaking, all of us will be judged according to our deeds, for “man can have nothing but what he strives for” (TMQ 53:38–39), and “Who receives guidance, receives it for his own benefit: who goes astray does so to his own loss: no bearer of burdens can bear the burden of another . . .” (TMQ 17:15). Each person will bear responsibility for his or her actions, but no infant goes to hell for being unbaptized and burdened with sin as a birthright—or should we say a birthwrong?

Copyright © 2007 Laurence B. Brown

Permission granted for free and unrestricted reproduction if reproduced in entirety without omissions, additions or alterations.

A graduate of Cornell University, Brown University Medical School and George Washington University Hospital residency program, Laurence B. Brown is an ophthalmic surgeon, a retired Air Force officer, and the medical director and chief ophthalmologist of a major eye center. He is also an ordained interfaith minister with a doctorate in divinity and a PhD in religion, and the author of a number of books of comparative religion and reality-based fiction. His works can be found on his website, www.LevelTruth.com.

Fajr Adhan (Azan Athan) - Islamic Call to Prayer at Fajr (Dawn)

Fajr Adhan (Azan Athan) - Islamic Call to Prayer at Fajr (Dawn)

Fajr Adhan (Azan Athan) - Islamic Call to Prayer at Fajr (Dawn)

Fajr Adhan (Azan Athan) - Islamic Call to Prayer at Fajr (Dawn)

Yusuf Islam - The Adhan (Call To Prayer)

Most Beautiful Azan ever heard.

Best Adhan in the world - Muslim Call to Prayer

The Adhan (The Call to Prayer)

AsSalaam Alkuim,

The adhan is the call given to announce that it is time for a particular obligatory Salah (ritual Prayer). Five times a day the adhan is raised from mosques throughout the world. It is a Sunnah (optional duty) that brings its own reward from Allah (God). The person who gives theadhan is called a muadhdhin. (The English word “muezzin” is a mispronunciation of the Arabic term.)

The adhan begins with an affirmation of the supremacy of Allah (God). Then comes the shahadah (profession of faith), which consists of the profession of the Unity of Allah (God), the negation ofshirk (polytheism), and the confirmation that Muhammad (peace and blessings be on him) is the Messenger of Allah (God). And after that, comes the call to the Prayer and to success — our eternal home in Paradise — which also implies our return to the Creator. Each line is repeated for emphasis.

The words of the adhan are as follows:

Allahu Akbar, Allahu Akbar.

Allah is the Greatest, Allah is the Greatest.

Allahu Akbar, Allahu Akbar.

Allah is the Greatest, Allah is the Greatest.

Ash-hadu alla ilaha illa-llah.

I bear witness that there is none worthy of worship but Allah.

Ash-hadu alla ilaha illa-llah.

I bear witness that there is none worthy of worship but Allah.

Ash-hadu anna Muhammadar-Rasulullah.

I bear witness that Muhammad is the Messenger of Allah

Ash-hadu anna Muhammadar-Rasulullah.

I bear witness that Muhammad is the Messenger of Allah

Hayya ‘ala-s-Salah, hayya ‘ala-s-Salah.

Hasten to the Prayer, hasten to the Prayer.

Hayya ‘ala-l-falah, hayya ‘ala-l-falah.

Hasten to real success, hasten to real success

Allahu Akbar, Allahu Akbar.

Allah is the Greatest,Allah is the Greatest.

La ilaha illa-llah

There is none worthy of worship but Allah.

In the adhan for the Subh (Dawn) Prayer (also commonly called the Fajr Prayer), the following words are added after Hayya ‘ala-l-falah:

As-Salatu khairun min an-naum, As-Salatu khairun min an-naum.

Prayer is better than sleep, Prayer is better than sleep.

The Sunnah (practice of the Prophet) recommends that while the adhan is being called, one should listen attentively and repeat it silently after the muadhdhin, but when he says “Hayya ‘ala-s-Salah” and “Hayya ‘ala-l-falah” one should say:

La hawla wa la quwwata illa billah.

There is no might or power except with Allah.

After the adhan, it is recommended to say the following du‘a’ (supplication):

Allahumma rabba hadhihi-d-da‘awati-t-tammati wa-s-Salati-l-qa’imati, ati Muhammadan il-wasilata wa-l-fadilata wa-d-darajata-r-rafî‘ati wa-b‘ath-hu maqamam mahmudan illadhi wa‘adtahu.

0 Allah, Lord of this most perfect call, and of the Prayer that is about to be established, grant to Muhammad the favor of nearness (to You) and excellence and a place of distinction, and exalt him to a position of glory that You have promised him.

Iqamah (Standing Up For Prayer)

Iqamahmeans to stand up for the Salah (ritual Prayer). It is a Sunnah (practice of the Prophet) to call the iqamah just before the Salah begins, whether the salan is performed individually or in congregation.

The words of the iqamah are the same as the adhan, except that after “Hayya ‘ala-l-falah” one says:

Qad qamati-s-Salah, Qad qamati-s-Salah.

Prayer is ready, Prayer is ready.

It is recommended that the hearer of the iqamah should repeat it after the muqim(the one who announces the iqamah), and when he says “Qad qamati-s-Salah”the hearer should respond by saying:

Aqamaha-llahu wa adamaha.

AsSalaam Alkuim.